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Economic Woes? Look to Kerala

Shirin Shirin | December 10, 2008

Editor: John Feffer

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Foreign Policy In Focus

In his 2005 book The World Is Flat, Thomas Friedman joined a chorus of economists who touted India as the latest development success story, despite overwhelming evidence to the contrary. While India has developed a middle class with disposable income for the first time in recent history, such growth has not been accompanied by meaningful poverty reduction.

According to the United Nations Development Program's Human Development Index, which measures human development through a variety of indicators, including life expectancy, literacy rates, and infant mortality rates, India consistently placed between 124 and 128 in the ranking of about 175 countries since 1998. While its absolute development grade has been going up, these marginal gains are not what one would expect to see in a "development success story." A quick scan of the Human Development Index rankings shows a number of other countries outpacing India's sluggish progress. These include big countries with similar sets of challenges, such as China (81), Brazil (70), and South Africa (121). It also includes smaller countries such as Cuba (51), which has done well despite a hugely damaging economic blockade orchestrated by the world's only superpower, and Guatemala (118), which has improved dramatically only a decade after the end of a 36-year-long civil war.

Despite the poor numbers, one Indian state has done remarkably well. The southern state of Kerala boasts nearly universal literacy — 91% as opposed to the Indian national average of 65%. It's also one of the fastest growing states in India, second only to the tourism-rich state of Goa.

What is it about Kerala that makes it look — from the standpoint of its development indicators — like an entirely different country? And why does that model seem so difficult to follow for other Indian states, let alone other countries in Asia, Africa, and Latin America? At a time when the world is looking for alternatives to market fundamentalism, Kerala may hold the secret to sustainable growth and development.

Understanding Failure

The situation in India is far worse than the Human Development Index suggests. According to economist Amartya Sen, who won the Nobel Prize for his work on hunger, India has fared worse than any other country in the world at preventing recurring hunger. While India hasn't been prone to the seasonal famines that plague many countries in sub-Saharan Africa, chronic hunger is rampant in India and just as deadly.

Building on Sen's work, Utsa Patnaik claims that caloric intake — a good way to measure hunger — has actually gone down in many states that are investing in high-tech industry. In other words, as call centers and software subsidiaries have proliferated in the cities, rural hunger has been on the rise. While Patnaik's work focuses on Madhya Pradesh, a large state in central India, the pattern holds for other Indian states as well. As governments prioritize the development of an urban economy based on the services industry, they transfer government funds to improving urban infrastructure. Village infrastructure and social services merit considerably lower priority, and chronic hunger is one manifestation of that neglect.

Chronic hunger and hunger-related deaths aren't the only serious development failures in India. Rural electrification more or less stalled for the last decade, while primary education never really provided a decent standard of education for the masses, despite government investment. According to UNICEF, health indicators such as life expectancy and infant and maternal mortality rates show only marginal improvements over the last 10 years. The rate of HIV infection also increased. Despite some improvements, for example in the mortality rate for children under the age of five, the overall situation seems poor, given India's GDP growth rate of over 8% for the last four years and a cumulative growth rate of over 4% since 1990.

The Kerala Model

Given India's particularly stark situation, those states that do well look twice as good as they might otherwise. In such a gloomy environment, Kerala stands out like the moon against the night sky.

In addition to its tremendous literacy rate, Kerala boasts one of the nation's finest healthcare systems, even for those who can't afford to pay user fees and therefore depend on government hospitals. Kerala's infant mortality rate is about 16 deaths per 1,000 births, or half the national average of 32 deaths per 1,000 births.

Aside from the social development indicators, Kerala's growth rate is nothing to sneeze at. In the last few years it averaged between 6-10%, not only keeping pace with the national average but at times ranking among the fastest growing states in the country. The sectors that are doing well are largely those that are thriving across India — IT, services, and tourism — but agricultural production and small-scale manufacturing are also succeeding.

So what is Kerala's secret?

Development experts have debated for years about whether or not a "Kerala model" exists and, if so, whether or not that model can be exported to other countries or even other Indian states. Whether or not Kerala's development experience can be categorized and replicated, a few things stand out about its political and economic history.

In the first place, the state had a matrilineal and even a matriarchal society, with a line of forward-looking queens that still ruled much of Kerala in the early days of the British Empire. The Queen of Trivandrum, for instance, issued a royal decree in 1817 declaring that "the state should defray the entire cost of the education of its people in order that there might be no backwardness in the spread of enlightenment." Not until the latter part of the 19th century would countries like Britain and the United States provide such services for their own populations.

A single party, the Communist Party of India (Marxist) or CPI(M), has ruled Kerala for much of the past 50 years. The CPI(M) successfully pushed for three major reforms in the 1960s and 1970s. The first and most important was land reform. While nearly everyone looks on land reform as a huge success in Kerala, the policy was controversial when it was first proposed in 1959. Land reform, after all, is an attack on one of capitalism's founding principles — the right to property. The central government intervened and effectively blocked the implementation of land reform for 10 years. But planners and unions in Kerala understood that building a more egalitarian economy required attacking the old feudal system at its roots, and small farmers weren't going to stand for anything less.

Secondly, the CPI(M) deliberately and methodically invested in education, setting goals so popular with the electorate that even when the Communists lost power, new governments did not dare modify education policies.

Lastly, Kerala invested heavily in government-financed healthcare. The state now boasts 160 patient beds per 100,000 people, the highest rate in the country.

When considered in its component pieces — state-sponsored land reform, education, infrastructure, and social services initiatives — the "Kerala model" is not particularly revolutionary. Even the International Monetary Fund (IMF) uses land reform (though it uses the phrase "market-based land reform" to justify a different kind of redistribution).

So why haven't other Indian states — or even many other developing countries — been able to use the Kerala model as a path to development? The answer may lie in when Kerala chose to follow this path. The 1960s and 1970s were before Structural Adjustment Programs and free-market principles dominated the discourse of development economics. Kerala borrowed heavily — and still borrows — to finance its social investments. While other countries have made similar investments, IMF-backed austerity measures have rolled back those investments before they could bear fruit. Now that the age of Milton Friedman appears to be nearing its end, the world would do well to give Kerala another look.

Kerala and the Current Crisis

Any honest assessment of the last 25 years in global development is bound to conclude that the period has been a dismal failure. In countries around the world, hunger rates have either remained stagnant or only improved at a snail's pace. While other development indicators such as maternal and infant mortality, literacy rates, and life expectancy show some improvements, those improvements are far from what a society as advanced as our own should expect. Those countries in which "free-market" oriented institutions like the IMF have a lot of power — for example in sub-Saharan Africa — tend to do worse than those that have more options in their fiscal policies. In that region, only Botswana has significantly improved its development indicators, and that country has had very little to do with the IMF.

The bursting of the housing bubble and the subsequent collapse of the U.S. financial industry — with much of the world's productive industry likely to follow suit — should put an end once and for all to a development model largely based on boosting U.S. over-consumption. Under the guise of development, the IMF ensured that most of the world remained chronically underdeveloped. It insisted that countries use their comparative advantage to provide raw goods for the global market, while simultaneously selling off state assets and spending less and less on social services. State planners from Alexander Hamilton to John Maynard Keynes would have been shocked.

With the end of this ideology, Kerala represents a real alternative. Investing in people — whether through breaking the oligarchy of big landlords (or perhaps investment bankers) or providing social services including universal education — will ultimately lead to the development of a meaningful middle class. Taking this path may involve some sacrifices. Income distribution is more equal in Kerala, so it is home to fewer rich people than other parts of India. But if the goal isn't just wealth creation, but ensuring basic human rights and human dignity for all, the Kerala model is worth considering.

Shirin Shirin is a freelance journalist, activist, and analyst for Foreign Policy In Focus. Her work includes using popular education to campaign against religious violence and promote the rights of women, workers, minorities, and dalits throughout South Asia.

 

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Published by Foreign Policy In Focus (FPIF), a project of the Institute for Policy Studies (IPS, online at www.ips-dc.org). Copyright © 2009, Institute for Policy Studies.

Recommended citation:
Shirin Shirin, "Economic Woes? Look to Kerala," (Washington, DC: Foreign Policy In Focus, December 10, 2008).

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http://fpif.org/fpiftxt/5728

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Author(s): Shirin Shirin
Editor(s): John Feffer
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Latest Comments & Conversation Area
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Name Soja John Thaikattil, Sydney, Au Date: Dec 16, 2008
Dear Ms Shirin

As a native of Kerala, now living with dual citizenship in Sydney, Australia, I'm happy to read about a possible existence of a "Kerala model" for its comparatively high literacy, low infant mortality rate and high life expectancy. Although as you noted, there is comparatively lack of affluence, a pathetic lack of high tech industry, the society is more egalitarian than in other parts of India where it is commonly known that 2% of the population has 98% of the wealth.

However the reasons you give for the success in Kerala is not complete. Communism is definitely a big factor. EMS Namboothiripad, a Kerala Nambudiri Brahmin, was the first democratically elected Communist State Chief Minister and he is credited with doing very much for the people. As to matriarchy: it existed only in ONE Hindu community in Kerala - Nairs. There are complex reasons for such an arrangement. It is important to remember that the Nair community is only one *small* community in Kerala. All other communities were and are patriarchal. The matriarchal Nair society did not have much of a say in how the rest of the society conducted its domestic affairs, as each community follow their own rules. Large parts of Kerala was ruled for long period of time by kings from what is now the neighboring state of Tamil Nad. Kerala did NOT have queens at any stage. If you could cite the source of your information, it would be an eye opener for me.

The other two commonly cited reasons for Kerala's success is 1. COMMERCE (the spice trade since ancient times connected it to ME) - the COIR cottage industry among others; and 2. Christianity. Christianity came to Kerala in 52 AD and it was brought by an Apostle of Jesus called Thomas. He managed to convert many high caste Hindus, including some Nambudiri Brahmins. Many members of the Christian community in Kerala are therefore of high caste Hindu origin. Christianity provided the basis for a different culture - more equality for women, and emphasis on education. There are 20% Christians in Kerala (as much a part of the elite society as other Hindu high castes), unlike the rest of India which has only 2.3%.

Name Tom Peifer Date: Dec 16, 2008
Your excellent article on Kerala neglected one important point which strenghtens the thrust of your overall argument. Between 1965 and 1974, the birth rate declined 12 %, in both rural and urban areas, and in large part due to the success of programs such as those mentioned in your thought provoking article.
Name Helga D'Havé Date: Jan 13, 2009
Is it really that good for all people in Kerala? I have been in rural Karnataka for several months and according to what the people there told me, many poor people flee Kerala and leave for other states (such as Karnataka) since there they can still occupy free government land without any problems. The result is of course that remaining forests (in Karnataka) get more and more occupied, deforested and used for agriculture... So, this could be a negative outcome of the Kerala model (land reform). Negative for the people that flee (I'm sure they flee for a reason) and negative for Karnataka and the people there (since the quality of their natural environment becomes poorer). I need to state that I heard these stories several times, and that when I passed settlements in remote areas, locals told me on several occasions that these people are for Kerala. I guess the land reform should be used in every Indian state to be succesful.
Name Soja John Thaikattil, Sydney, Au Date: Jan 17, 2009
Helga D'Have, there is only one way to find out how things are really in Kerala: spend a couple of months travelling through Kerala state, including the rural areas. Land reform in Kerala is unique and it is about making land available for the poor, and not about driving the poor out of Kerala. You might like to compare the difference in policies of Kerala and Karnataka more closely from reliable sources before jumping into any hasty conclusions. Kerala is the most thickly populated state in India with a literacy rate of about 91%, so it has been common for Malayalees to move to other states in search of jobs and to other countries in search of better fortunes. Thus there is a large population of Keralites living outside Kerala. Whether that is called fleeing...
Name Peter Roamkemper Date: Feb 09, 2009
The success of Kerala lies in its "post office economy": People go out of the country to work in Dubai etc., and they send the money home. Millions of Keralites left Kerala, for eample to Bangalore, because they cannot make a decent living in Kerala. Kerala is for people who spend money, not for people who earn. The whole society is rotten from inside.
Name Rajiv jha Date: Feb 10, 2009
Kerala has done well on the socio-economic front and of course it has come at a cost but cannot take the wonder of Kerala model. As far as “post office economies” goes there is one state in India named Bihar that is totally dependent on the post office money but it has done worst on socio- economic development front. So I don’t agree with the debate of “post office economy”. One of the other reasons for the success of Kerala model is its demographic structure. The society in Kerala unlike any other community in India is Female dominative, which gives the balance to the smallest institution of family.
Name B.R.P.Bhaskar Date: Feb 24, 2009
I wish the author had taken greater care with the facts. She says, "A single party, the Communist Party of India (Marxist) or CPI(M), has ruled Kerala for much of the past 50 years. The CPI(M) successfully pushed for three major reforms in the 1960s and 1970s." A little check will show that the statement is inaccurate.
Name GVV Date: Mar 08, 2009
There is marginalisation of the majority in Kerala. The so called minorities amass wealth and their religious capital has created enclave economies. They lead a very affluent life based on high mass consumption styles (except Latin catholic fishermen). Count the number of luxurious motor cars in Kerala. You will be surprised to see that their owners are minority groups. Former chief minister Shri.A.K Antony made a right statement about religion-wise inequality in Kerala and all petty religious mafia groups shouted against him. The majority is being impoverished in Kerala while the minority is showing musclepower supported by huge wealth and power.
Name Krishnan Parameswaran Nair Date: Aug 01, 2009
The comments posted by Soja John Thaikattil earlier are unworthy of a keralite. Mass empowerment was and still is the driving force behind the Kerala model. No one Trade/Relegion/Community/Party held the key. It was a conscious choice made by the people - subjugation would not be an option. Other parameters were only aids to what could be called 'People power'. Blatant rhetoric like how several christians today are descendants of high caste hindus are both irrelevant and self defeating. The credit goes to the PEOPLE. Mr Peter Roamkemper's extremely biased views are based on sweeping generalizations and smacks of contempt for a people who maintain a quality of life comparable to that of Americans for one seventieth of their income.
Name Soja John Thaikattil, Sydney, Au Date: Aug 17, 2009
Krishnan Parameswaran Nair, my sincere apologies if I have unwittingly served as a source of misinformation and done injustice to the people of Kerala! There is great confusion when the history of Kerala is discussed because more often than not, no effort is made to clarify that the state of Kerala was created along linguistic lines only in 1956, nine years after India got its independence in 1947. During British rule it consisted of the Princely State of Travancore in south Kerala (which had to give up its Tamil speaking areas to Tamil Nad when the state of Kerala was created), the Princely State of Cochin in central Kerala and the directly British controlled Malabar District of Madras Presidency in north Kerala (which got a small portion of Malayalam speaking area from Karnataka when the state of Kerala was created). When Portuguese arrived in Kerala 1498 (in Calicut to be exact and two years later set up base in Cochin), it consisted of even more kingdoms which were smaller in size. Therefore it is essential to mention which period of Kerala history and which kingdom at that point in history one is referring to. Malayalis from central and north Kerala, having been part of separate kingdoms, are not happy to be considered as having been ruled by kings or queens from Travancore in the south.

As to whether it matters to know that some high caste Hindus in Kerala converted to Christianity freely: it does matter to authentic ancient Christian families in Kerala who are of genuine high caste Hindu origin, not just because they do not want to be mistaken for those from lower castes who might have changed religion in later centuries mostly for material benefit but also because they are a unique community with a unique history and heritage. The Synod of Diamper (Udayamperoor) of 1599 is a very important historical event in the history of the authentic ancient Christians of Kerala. The book written about this historical event by Fr Antonio de Gouveia in Portuguese and published in Coimbra in 1606 gives valuable insight. I'm however highly skeptical of the prolific literature in recent years, where every Christian from Kerala seems to be claiming to be ancient converts of high caste origin. The arrival of Portuguese, Dutch and British in Kerala and the international trade that flourished as a result, the educational institutions they set up, especially the British, changed the material fortunes and educational levels of Christians and non Christians alike.

Even a cursory search of the number of educational institutions, hospitals and charitable institutions run by Christians in Kerala would suffice to prove that Christianity as a religion has contributed a great deal to the success of the Kerala model, if such a positive model exists. That is not to say that Keralites of other religions have not done their part. Indian states which have mostly Dalit or lower caste converts to Christianity, have not shown the progressive trend that Kerala has. That goes to show that the social teachings of Christianity could be translated into action more effectively by converts to Christianity who had access to more resources as a result of their social standing before conversion. The positive work of European Christian missionaries in Kerala must never be underestimated. British CMS worked intensely in upper Travancore and British LMS worked intensely in lower Travancore during British Raj. That was in addition to Roman Catholic missionaries who worked all over the state (except in those areas where free access was denied to them), having their centre in Cochin, since the arrival of Portuguese in 1498. I wish to emphasize that in highlighting Christian contribution to the progress of Kerala, I'm not undermining the Hindu and Muslim contribution at all. Kerala remains a role model of religious harmony in India and every Malayali has reason to feel proud about it.

Name Soja John Thaikattil, Sydney, Au Date: Aug 17, 2009
PS: Errata: I understand that Kerala Muslims, in addition to Nairs, also have a matriarchal system. Tamil Ay ruled south Kerala only in the Sangam age. And there have been a couple of queens in Travancore in the south and perhaps for a while in north Kerala. However such brief periods of rule by queens in one or another area of Kerala can hardly be considered a long standing and general tradition in Kerala. The role of British CMS and LMS missionaries in Travancore being among the earliest to propagate education for women should not be underestimated.
Name PRASAD Date: Aug 25, 2009
As Mr. K. Parameshwaran Nair pointed out it is the people who living in Kerala has made what the state has achieved now and not any Christain Missionnaries. They have merely converted the Hindus and brought beef eating to the vedic state.
Name Soja John Thaikattil, Sydney, Au Date: Sep 05, 2009
PRASAD,I have serious problems with understanding the history of India from a wishful mythological perspective. Under the influence of a political Hindu sect which was founded about a century ago in North India, much is being written in the recent past about a make believe Vedic India which completely ignores facts of history. While it is true that the Vedas constitute the oldest religious literature in the world, there is everything to suggest that it was used only by Brahmins in India, whether in Kerala or elsewhere. The Vedas did help shape Indian society in a very profound way. Manu Smrithi was instrumental in creating the rigid caste system of Indian culture, which Christian missionaries tried to dismantle, and achieved some measure of success among its converts. Upanishads, the Mahabharata and the Ramayana are all classical Hindu Scripture which came long after the Vedas. The highest Hindu Brahmins in Kerala, namely Nambudiris, did not use them. They use only the first three Vedas. I do hope you will read up about the influence of Arab Muslim traders, Portuguese, Dutch, French and British in Kerala to have a realistic view of the history of Kerala and give credit where credit is due. It is sad when you cannot appreciate the good work others have done. Among the CMS missionaries in erstwhile Princely State of Travancore, it is impossible to ignore the immense contribution of missionaries like Benjamin Baily, Joseph Fenn and Henry Baker, pioneers of English education in Kerala. There are many others. The list is too long. Christians have been service providers in education and health sectors all over India and the number of Christians in Kerala being much larger, their service in Kerala has been considerable. Catholic educational institutions and hospitals have had the additional advantage of celibate priests and nuns who dedicate their whole lives to working in the institutions. I notice that I forgot to highlight that aspect of Christian contribution.

Concerning converting Hindus only to bring beef eating to a Vedic state: All non-Brahmin Hindus eat meat. Yet Brahmins, who are vegetarians do not condemn non-Brahmins for doing so. Since all animals are equal, it is simply a matter of deciding on what grounds eating beef alone makes a difference. No Hindu is forced to eat beef. But why should a Hindu want to decide for a non-Hindu what should be eaten? A Hindu Brahmin, who is a vegetarian does not force non-Brahmin Hindus to be vegetarians. So why should a non-vegetarian non-Brahmin Hindu want to force non-Hindus not to eat beef?

There is nothing wrong in appreciating the contribution of other nations, cultures and non-Indian religions to the wealth of Indian knowledge and culture. Kerala today is more than the sum total of all that influenced its people throughout the course of its history. The people did not remain stuck in some mythological Vedic time. Keralites integrated outside influences in their own unique way and has made the state what it is today.

No country in the world contains all the knowledge in the world. Why should it be wrong or shameful to learn from other nations and cultures to enrich one's own? Why should one have to deny that one had contact with other cultures in the past and benefited from it?

Name G. Kalyan Kumar Date: Oct 31, 2009
I am the Chief Editor of Diplomatist Magazine (on foreign affairs) in Delhi. Nice to see some good postings here.

write to me at kalyandelhi@gmail.com
 
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